"The witnesses who have preceded us into the kingdom, especially those whom the Church recognizes as saints, share in the living tradition of prayer by the example of their lives, the transmission of their writings, and their prayer today. They contemplate God, praise him and constantly care for those whom they have left on earth. When they entered into the joy of their Master, they were 'put in charge of many things.' Their intercession is their most exalted service to God's plan. We can and should ask them to intercede for us and for the whole world."
- CCC 2683
Venerable Matt Talbot, O.F.S.
1856-1925 | Patron of Alcoholics | June 19 | Source: AmericanCatholic.org
Matt was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—Matt was an active alcoholic.
One day he decided to take "the pledge" for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt’s first seven years after taking the pledge were especially difficult. Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking.
Most of his life Matt worked as a builder’s laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, Matt contributed generously to the missions.
After 1923 his health failed, and Matt was forced to quit work. He died on his way to church on Trinity Sunday. Fifty years later Pope Paul VI gave him the title venerable.
“Never be too hard on the man who can’t give up drink. It’s as hard to give up the drink as it is to raise the dead to life again. But both are possible and even easy for Our Lord. We have only to depend on him.”
– Matt Talbot
— "By their fraternal concern is our weakness greatly helped." - Lumen Gentium 49 —
Saint Maximilian Kolbe, O.F.M.
1894-1941 | Patron of Drug Addicts | Aug 14 | Source: AmericanCatholic.org
“I don’t know what’s going to become of you!” How many parents have said that? Maximilian Mary Kolbe’s reaction was, “I prayed very hard to Our Lady to tell me what would happen to me. She appeared, holding in her hands two crowns, one white, one red. She asked if I would like to have them—one was for purity, the other for martyrdom. I said, ‘I choose both.’ She smiled and disappeared.” After that he was not the same.
He entered the minor seminary of the Conventual Franciscans in Lvív (then Poland, now Ukraine), near his birthplace, and at 16 became a novice. Though he later achieved doctorates in philosophy and theology, he was deeply interested in science, even drawing plans for rocket ships.
Ordained at 24, he saw religious indifference as the deadliest poison of the day. His mission was to combat it. He had already founded the Militia of the Immaculata, whose aim was to fight evil with the witness of the good life, prayer, work and suffering. He dreamed of and then founded Knight of the Immaculata, a religious magazine under Mary’s protection to preach the Good News to all nations. For the work of publication he established a “City of the Immaculata”—Niepokalanow—which housed 700 of his Franciscan brothers. He later founded one in Nagasaki, Japan. Both the Militia and the magazine ultimately reached the one-million mark in members and subscribers. His love of God was daily filtered through devotion to Mary.
In 1939 the Nazi panzers overran Poland with deadly speed. Niepokalanow was severely bombed. Kolbe and his friars were arrested, then released in less than three months, on the feast of the Immaculate Conception. In 1941 he was arrested again. The Nazis’ purpose was to liquidate the select ones, the leaders. The end came quickly, in Auschwitz three months later, after terrible beatings and humiliations.
“No one in the world can change Truth. What we can do and should do is to seek truth and to serve it when we have found it. The real conflict is the inner conflict. Beyond armies of occupation and the hecatombs of extermination camps, there are two irreconcilable enemies in the depth of every soul: good and evil, sin and love. And what use are the victories on the battlefield if we ourselves are defeated in our innermost personal selves?”
– Maximilian Kolbe
A prisoner had escaped. The commandant announced that 10 men would die. He relished walking along the ranks. “This one. That one.” As they were being marched away to the starvation bunkers, Number 16670 dared to step from the line. “I would like to take that man’s place. He has a wife and children.” “Who are you?” “A priest.” No name, no mention of fame. Silence. The commandant, dumbfounded, perhaps with a fleeting thought of history, kicked Sergeant Francis Gajowniczek out of line and ordered Father Kolbe to go with the nine. In the “block of death” they were ordered to strip naked, and their slow starvation began in darkness. But there was no screaming—the prisoners sang. By the eve of the Assumption four were left alive. The jailer came to finish Kolbe off as he sat in a corner praying. He lifted his fleshless arm to receive the bite of the hypodermic needle. It was filled with carbolic acid. They burned his body with all the others. He was beatified in 1971 and canonized in 1982.